PEMA CHODRON |You have to do it alone

“Taking refuge in the Buddha means that we are willing to spend our life reconnecting with the quality of being continually awake.

Every time we feel like taking refuge in a habitual means of escape, we take off more armor, undoing all the stuff that covers over our wisdom and our gentleness and our awake quality.

We’re not trying to be something we aren’t; rather, we’re reconnecting with who we are.

So when we say, “I take refuge in the Buddha,” that means I take refuge in the courage and the potential of fearlessness, of removing all the armor that covers this awakeness of mine.

I am awake; I will spend my life taking this armor off.

Nobody else can take it off because nobody else knows where all the little locks are, nobody else knows where it’s sewed up tight, where it’s going to take a lot of work to get that particular iron thread untied.

You have to do it alone.”

~ Pema Chodron

WoYoPracMo | Reading to Practice

I'm a reader. I find that it helps to read a little to remind myself why I practice, and why the practice matters. Right now I am going back to re-read Rolf Gates's "Meditations from the Mat" - although I am doing it slowly this time - taking in each passage day by day.

My practice several years ago has been about getting stronger, getting more flexible, more advance poses. I was practicing 5-6 times a week, and I did find myself getting more toned, more flexible, even managing headstands unsupported a few times for several counts. Things changed. Now my practice is more deliberate. I am no longer as strong, and I am okay with that.

What is Yoga for me?

So January 2013, WoYoPracMo: World Yoga Practice Month is back, but on Facebook. It's been a long journey back to yoga. My attitude to the practice has definitely shifted since about 4 years ago when I was practicing at least 5 to 6 times a week. I enjoyed the sense of structure and discipline. Most of all, I loved watching myself growing stronger and more flexible. It's fun to check out how toned your muscles have grown because of yoga. Yet, when I look back, it felt like a goal-oriented approach to the practice.

But I would not change it for anything else. I believe my practice then was what I needed. I believe if we allow it, our practice evolves as we evolve. But then again, I do not know what yoga is. Or at least, I have heard and read too many people defining what yoga is.

To all of that, all I can say is, this just like asking, "What is God?" You will get a million different answers, all of it true - because ultimately we see God through our own eyes. Look at how you see your God, and ask yourself what is it that you are seeking. That is the work you need to do.

Life came at me a few years back. I struggled with mental illness in the family, unemployment that lasted more than a year, loss, and heartbreak. I fell out of practice. I couldn't read anything because my attention span was so scattered I could not concentrate. I couldn't write, because I couldn't gather my thoughts enough to write. This blog has been neglected for so long. Yet I am back now. I am here once more. Writing, writing, writing.

I came back. I am back. I am thankful for everything that has come to pass to bring me to the edge, then tip me over. I am grateful for loss, and heartbreak, and challenges. I am grateful for yoga and the dharma - the two anchors in my life that have always work to bring me back when I was lost.

What is God? What is yoga?

Yoga, for me, is that practice that transforms you from within. You do the work, and then you step aside and allow it to do what it needs to do. It is dance, it is meditation, it is painting, it is sports, it is play. It is Everything. If it does not transform you, it is not yoga. It is subtle. If you allow it, it does what it needs to do, not what you want it to do.

I feel the result of not practicing the last few years. I have gained some weight. I am not as strong anymore. (I struggle with chaturanga these days) I am also not as flexible anymore. I am no longer able to go into some of the binds that I used to. Yet, I feel the practice more these days.

These changes in my own body has taught me humility, and a respect for the work I must do. My practice is no longer as goal-oriented anymore. While I would still like to be strong and flexible as I used to, the thought does not obsess me. I accept my body as it is now. I just ask that I do my best. I will take child's pose if I need to. I love my body. I love my life. And these days, when I do front bends, I take it as a bow. I am not sure who or what I am bowing to. Maybe it's a bow to myself, to the practice, to the one I still love in spite of all the heartaches.

I am doing the work now. I am allowing it to transform me.

CHALLENGE | #yogaeverydamnday

Once more, a challenge to do yoga every day for the month of January. A new year is a good time to invite new positive energy. Sign up on the Challenge Loop, or look out on Twitter: #yogaeverydamnday

We Are Powerful Beyond Measure

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.”

- Marianne Williamson

This Is How We Love Each Other

This Is How We Love Each Other

Line 20 of Patanjali’s Yoga Sutra reads:

sraddha (faith) virya (energy/strength) smrti (memory) samadhirpajna (integration) purvaka (something preceded by)

Continuity of practice. This is how we love each other. We fail again and again because we can’t love each other unconditionally. We slip, we fall back and forget. But because of our practice, we’re not hard on ourselves. We fail, and our failures are ok. They can also be embraced with space and curiosity.

When difficult feelings surface perhaps you can begin to trust that your practice can take care of what is arising, of what is happening in your life. This faith (sraddha) gives you enthusiasm for this practice, though too much enthusiasm is not the best quality either. You know how you go to parties sometimes and there’s someone demonstrating yoga poses? You don’t need to become that person. Or there’s the person who comes to the sit for the first time, and the next week they arrive with their family in tow.

Thich Nhat Hanh’s Plum Village is a retreat destination each year for a particular couple, though the woman is not keen to go. The husband says to Thich Nhat Hanh, “My wife doesn’t like being here.” He replies, “I can tell.” The husband continues, “She just wants to be on a beach for her vacation.” Thich Nhat Hanh replies, “I think you should go to the beach.”

When there’s energy and enthusiasm (virya) in your practice you can practice smrti (memory) – to remember what’s important. And together energy, enthusiasm and memory give rise to samadhi: the connective tissue of integration. These five movements are circular. All of this you can watch through your breathing, and through your relations with others.

~ excerpt from How We Love Each Other

Now Reading: Fierce Medicine

Learning to be a spiritual warrior, from Ana Forrest's Fierce Medicine.

Clean Up After Ourselves

Being tidy and meticulous is the Buddhist message—meticulous in cleaning your oryoki bowls, meticulous in how you walk, meticulous in how you treat your clothing and your household articles. We can’t get away with being sloppy; we have to introduce the principle of tidiness more and more into our lives. When economic chaos or family chaos takes place, apart from obvious issues of economic mismanagement, marital problems, or emotional problems, we find that domestic details have not been taken care of. There are cockroaches running all over; there is never enough toilet tissue; the toilet bowls are overflowing; and the dishes are not washed. All those problems come from a careless attitude. It is predictable. But when we clean up after ourselves, according to exactly the same principles we follow in oryoki, we have nothing to blame. When we begin to live our lives in that way, cleaning up after ourselves, what is left is further vision and further openness, which leads to cleaning up the rest of the world.

~ Chogyam Trungpa Rinpoche

Article: Power of Intention by Sharon Salzberg

One day as my teacher, John Friend, was demonstrating a pose, he made an awkward-looking movement, then rebalanced. Coming out of it he asked, "What just happened?" One by one, my classmates offered a Sanskrit name for that extra little twist. Finally, John turned to me and repeated his question, "What just happened?" I replied, "To be honest, I think you fell." "You're right," he said. "I fell. Then I started over. That's good yoga."


[Source: http://www.oprah.com/spirit/Sharon-Salzberg-The-Power-of-Intention]

Creating a Mindful Library

Book list for those interested in learning more about mindfulness:

http://www.mindful.org/Books/creating-a-mindful-library

Ajahn Brahm | The door of my heart

"The door of my heart will always be open to you, no matter what you did, who you are."
~ Ajahn Brahm

Instructions for Forgiveness Meditation

From Tricycle, taken from Ezra Bayda’s new book, Beyond Happiness, The Zen Way to True Contentment

Step One—Remorse
See if you can get in touch with the remorse of going against your own heart—that by holding onto resentment you are hurting yourself more than the other person is hurting you.

Step Two—Resistance
Picture the person you feel resentment toward and try to breathe their image into the area in the center of the chest. If you feel resistance, don't try to force it; just stay with the physical experience of resistance as long as it takes for the resistance to soften. This might take numerous occasions of doing the forgiveness meditation for this softening to begin to happen.

Step Three—Surrender
Ask yourself: Can I surrender to what is? Whatever you are feeling—whether it is hurt, anger, resentment, bitterness, or fear—try to stay with the physical experience of the emotion. Label any strong thoughts that arise, but keep coming back to the body over and over. Gradually try to breathe the painful feelings into the center of the chest on the inbreath, until they can rest there without struggle. This step may also take a fair number of practice sessions.

Step Four—Forgiveness
Silently say the words of forgiveness.

[Say the person's name],
I forgive you.
I forgive you for what you have done,
Whether intentionally or unintentionally,
From which I experienced pain.

I forgive you,
Because I know that what you did
Came from your own pain.

Return to this meditation as many times as you need to until the words of forgiveness come forth naturally from the heart. At that time, the words are no longer tools to help nurture forgiveness—they are simply a verbal expression of your genuine openhearted compassion.

Pema Chodron - on looking for answers

Fearless rawness

“Sometimes people find that being tender and raw is threatening and seemingly exhausting. Openness seems demanding and energy-consuming, so they prefer to cover up their tender heart. Vulnerability can sometimes make you nervous. It is uncomfortable to feel so real, so you want to numb yourself. You look for some kind of anesthetic, anything that will provide you with entertainment. Then you can forget the discomfort of reality. People don’t want to live with their basic rawness for even fifteen minutes. When people say they are bored, often they mean that they don’t want to experience the sense of emptiness, which is also an expression of openness and vulnerability. So they pick up the newspaper or read anything else that’s lying around the room—even reading what it says on a cereal box to keep themselves entertained. The search for entertainment to babysit your boredom soon becomes legitimized as laziness. Such laziness actually involves a lot of exertion. You have to constantly crank things up to occupy yourself with, overcoming your boredom by indulging in laziness.

For the warrior, fearlessness is the opposite of that approach. Fearlessness is a question of learning how to be. Be there all along: that is the message. That is quite challenging in what we call the setting-sun world, the world of neurotic comfort where we use everything to fill up the space. On the other hand, if we are in touch with basic goodness, we are always relating to the world directly, choicelessly, whether the energy of the situation demands a destructive or a constructive response. The idea of renunciation is to relate with whatever arises with a sense of sadness and tenderness. We reject the aggressive, hard-core street-fighter mentality. The neurotic upheavals created by overcoming conflicting emotions, or the kleshas, arise from ignorance, or avidya. This is the fundamental ignorance that underlies all ego-oriented activity. Ignorance is very harsh and willing to stick with its own version of things. Therefore, it feels very righteous. Overcoming that is the essence of renunciation: we have no hard edges.

Warriorship is so tender, without skin, without tissue, naked and raw. It is soft and gentle. You have renounced putting on a new suit of armor. You have renounced growing a thick, hard skin. You are willing to expose naked flesh, bone, and marrow to the world.”
~ from Smile At Fear: Awakening The True Heart Of Bravery by Chogyam Trunpga

“Ten Suggestions for Having a Regular Daily Practice Even if You Would Rather Be Thrown into a Shark-Infested Ocean”

Birthday notes:

By Diane Winston, excerpted from Shambhala Sun:

1. Be gentle on yourself. If you think you’re a failure and berate yourself for missing a day or a week, meditation then becomes another excuse for self-hatred. Look, meditation training is like swimming upstream, doable, but takes some effort. Be forgiving, yet keep at it.

2. Allow it to become a habit. Try to do it at the same time in the same place everyday. The way to cultivate a habit is to actually do it. The more consistent you can be, the easier it is for the new grooves to be worn into your brain.

3. Review your day and pick a time to do it that makes sense. If you are not a morning person, in fact can’t even look at yourself in the mirror until after you’ve had your coffee, wait till later in the day. If you come home exhausted every night, try the mornings.

4. Be willing to be flexible. If you miss your morning session, be creative. Take a mindful, silent walk at work; sit before you fall asleep. Don’t throw in the towel just because your daily routine got upended.

5. Prioritize. You need to somehow insert into your brain that meditation is just as important as brushing your teeth, showering, eating, Friends reruns, whatever it is. I think it’s amazing how much time we find to answer email but how strikingly little time there is to sit daily. Hmmmm.

6. Set your intention. Ask yourself as you sit down, why am I meditating today? See what emerges. Then ask yourself, what are my deepest reasons for practice? Return to these motivations when the going gets tough. A liberated mind takes work and reminders.

7. Pick a doable amount of time. Don’t strive for an hour unless it seems easy to you. Twenty minutes to a half hour can work fine. Up it, if that seems easy and fits in with your schedule. Even five minutes will activate those neural pathways, keep it going. And get a new groove forming.

8. If all else fails, get your sweet self on your cushion and take three breaths.

9. Sometimes sitting truly feels impossible. Then use your designated time for some kind of spiritually supportive practice: read a dharma book, listen to a tape, write in your journal.

10. When you screw up, be gentle on yourself. I already said this, but I’ll say it again, it’s key for developing a regular practice.

Let Us All Be Thankful

“Let us rise up and be thankful, for if we didn’t learn a lot today, at least we learned a little and if we didn’t learn a little, at least we didn’t get sick and if we got sick, at least we didn’t die; so, let us all be thankful.”

~ Buddha

QUOTE | Desiring Happiness

“Whatever joy there is in this world
All comes from desiring others to be happy,
And whatever suffering there is in this world,
All comes from desiring myself to be happy.”

– Śantideva

QUOTES | Somebody has to do it

When you are trying to help someone, you have to have humor, self-existing humor, and you have to hold the moth in your hand, but not let it go into the flame. That’s what helping others means. Ladies and gentlemen, we have so much responsibility. A long time ago, people helped one another in this way. Now people just talk, talk talk. They read books, they listen to music, but they never actually help anyone. They never use their bare hands to save a person from going crazy. We have that responsibility. Somebody has to do it. It turns out to be us. We’ve got to do it, and we can do it with a smile, not with a long face.

~ Chogyam Trungpa

QUOTE | Letting go of fixtation

Letting go of fixation is effectively a process of learning to be free, because every time we let go of something, we become free of it. Whatever we fixate upon limits us because fixation makes us dependent upon something other than ourselves. Each time we let go of something, we experience another level of freedom.

-Traleg Kyabgon Rinpoche, "Letting Go of Spiritual Materialism"

QUOTE | How Things Are

My thoughts for Valentine's Day:

“There are times to cultivate and create, when you nurture your world and give birth to new ideas and ventures. There are times of flourishing and abundance, when life feels in full bloom, energized and expanding. And there are times of fruition, when things come to an end. They have reached their climax and must be harvested before they begin to fade. And finally of course, there are times that are cold, and cutting and empty, times when the spring of new beginnings seems like a distant dream. Those rhythms in life are natural events. They weave into one another as day follows night, bringing, not messages of hope and fear, but messages of how things are.”

~ Chögyam Trungpa